Why Practice Mindfulness?

Why Practice Mindfulness?

peaceMindfulness-Based Stress Reduction pioneer Jon Kabat-Zinn shares several good reasons for us to make mindfulness part of our lives and our communities.

The ultimate promise of mindfulness is much larger, much more profound, than simply cultivating our attentiveness. It helps us understand that our conventional view of ourselves and even what we mean by “self” is incomplete in some very important ways.

Mindfulness helps us recognize how and why we mistake the actuality of things for some story we create. It then makes it possible for us to chart a path toward greater sanity, wellbeing, and purpose.

“If our thinking is not balanced with awareness, we can end up deluded – Mistaking reality for some story  that we created.”

Today, as we bring science together with meditation, we’re beginning to find new ways, in language we can all understand, to show the benefits of training oneself to become intimate with the workings of one’s own mind in a way that generates greater insight and clarity. The science is showing interesting and important health benefits of mind/body training and practices, and is now beginning to elucidate the various pathways though which mindfulness may be exerting its effects on the brain (emotion-regulation, working memory, cognitive control, attention, activation in specific somatic maps of the body, cortical thickening in specific regions) and the body (symptom reduction, greater physical well-being, immune function enhancement, epigenetic up and down regulation of activity in large numbers and classes of genes). It is also showing that meditation can bring a sense of meaning and purpose to life, based on understanding the non-separation of self and other. Given the condition we find ourselves in these days on this planet, understanding our interconnectedness is not a spiritual luxury; it’s a societal imperative.

Even very, very smart people—and there are plenty of them around—are starting to recognize that thinking is only one of many forms of intelligence. If we don’t recognize the multiple dimensions of intelligence, we are hampering our ability to find creative solutions and outcomes for problems that don’t admit to simple-minded fixes. It’s like having a linear view in medicine that sees health care solely as fixing people up—an auto mechanic’s model of the body that doesn’t understand healing and transformation, doesn’t understand what happens when you harmonize mind and body. The element that’s missing in that mechanical understanding is awareness.

Genuine awareness can modulate our thinking, so that we become less driven by unexamined motivations to put ourselves first, to control things to assuage our fear, to always proffer our brilliant answer. We can create an enormous amount of harm, for example, by not listening to other people who might have different views and insights. Fortunately, we have more of an opportunity these days to balance the cultivation of thinking with the cultivation of awareness. Anyone can restore some degree of balance between thinking and awareness right in this present moment, which is the only moment that any of us ever has anyway. The potential outcomes from purposefully learning to inhabit awareness and bring thought into greater balance are extremely positive and healthy for ourselves and the world at large.

Working on our mindfulness, by ourselves and along with others, hinges on appreciating the power of awareness to balance thought. There’s nothing wrong with thinking. So much that is beautiful comes out of thinking and out of our emotions. But if our thinking is not balanced with awareness, we can end up deluded, perpetually lost in thought, and out of our minds just when we need them the most.

Jon Kaba t-Zinn is the founding director of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Health Care, and Society at the University of Massachusetts Medical School. He is  the author of Coming to Our Senses: Healing the World and Ourselves through Mindfulness.   Article from Shambala Sun

How to Stop Hurting and Take Your Power Back

When we think other people are hurting us, we have no power. We feel hopeless.

What if we thought of what was said or done as just being a mirror for us? – revealing to us what we are deeply thinking about ourselves?

Now we have our power back.

The Work of Byron Katie does just this – she calls it the “Turn-Around”

Einstein once said, “There is only one question worth asking: ‘Is the universe kind’.”

When you step into the grace of this wisdom, you can see nothing but kindness. But I’m getting a head of myself….

We have always been told not to be judgmental of others. Yet our minds are constantly assessing, and therefor, judging. We learned to keep these judgments private. These judgments turn into beliefs – stories – that run our emotional life.

Concepts are not a problem until you believe them. At that point, you are responsible for them. In the same way, by being aware of our responsibility for thoughts, we suddenly have responsibility for our power, our happiness, and our freedom.

For 1,000’s of years, we have innocently thought our suffering is caused by things outside of ourselves. So, it seems obvious to also look outside of ourselves for the solutions. Our mind runs these stories constantly, “he should/I need/ I want/...”

“The Work” invites us to find these deeper thoughts, put them on paper, and investigate how they’ve affected us. Thoughts arise. We can’t force these thoughts to stop. Once investigated, however, these thoughts may finally leave us.

It’s not that the mind is the enemy. On the contrary. The mind simply IS. By gentle, curious investigation, the same thoughts that we believed caused our misery can offer us peace.

It is only the unknown or denied parts of self that are in chaos. Feelings are a wonderful reminder to look at your thinking.

Byron Katie created the “Four Questions and the Turn Arounds” after years of extreme feelings and behaviors that were often unbearable… One day, when she was simply “despairing”, as usual, she listened to her minds constant chatter. Then she heard, “Is it TRUE?”, which stopped her dead in her tracks.  From there, she developed a simple process with which to meet any disturbing thought. She called it – “The Work”.

Turn-arounds may be shocking! For example, “He should put me first” turns around to “I should put HIM first”…  And why would I expect him to practice a concept I wouldn’t want to do? It also turns around to “I should put MYSELF first”… That’s my job!

Find out more:

http://thework.com/en/do-work
http://thework.com/en/tools-do-work