Cultivating Gratitude: Beyond Narcissism and Toward Connection

 

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gratitude“No doubt, our parents worked tirelessly to get us to say “thank you” when someone offered a gift or did us a favor. Most likely, they succeeded in getting us to mouth these words. But while we internalized proper etiquette, did we understand the purpose behind uttering thanks? To what extent did we develop an inner sense of feeling and conveying genuine gratitude?

Gratitude is a corrective to our sense of entitlement. One aspect of narcissism is the belief that we deserve to get without having to give. We feel that we’re entitled to fulfill our needs without being troubled by perceiving another’s world and responding to others’ needs. Our attention is fully absorbed within a limited and narrow sense of self.

The capacity to experience gratitude means that we’re extending attention beyond ourselves to perceive what someone has given us or done for us. During a moment of gratitude, our eyes open to the existence of the other. Simultaneously, we register how their eyes opened to recognize our existence as separate from their own.

They did something positive for us or with us. During that moment, they saw us, appreciated us, cared about us — and perhaps even loved us. Rather than take these precious gifts for granted, gratitude signals an appreciation for their generously extending attention beyond themselves and into our world.

As explained in Dancing with Fire: A Mindful Way to Loving Relationships:

When someone offers a compliment, expresses gratitude, or reaches out to touch us, do we allow it to seep deeply into our body and being? Are we mindful of how we are touched by it? Perhaps our stomach relaxes or we notice a warmth in our heart. Can we permit ourselves to savor that precious moment?

Sadly, we often permit these precious moments to zoom by. We don’t pause long enough to let them enter a tender place in our heart. We may remain armored, cut off, and disconnected from ourselves and the other person.

How often do we let potential moments of connection evaporate because we’re not mindful of their precious nature? Does this lack of recognition contribute to our loneliness, our sense of disconnection and isolation? Feeling and conveying gratitude allows us to hold these moments a little longer as we receive more consciously, deeply, and intimately.

This movement beyond self delivers us to a deeper sense of connectedness with our world. It might be gratitude for an old-fashioned birthday card or a phone call from a friend who asks how we’re doing. Or, it might be as simple as being more mindful when someone holds a door open for us, pausing a moment until we reach the door.

We might think it’s just a basic courtesy that’s expected. And perhaps their main motivation was to avoid the embarrassment of seeming to be self-centered. On the other hand, maybe they looked back at us, making friendly eye contact, while offering a warm smile.

If so, we’re being offered more than the gesture of an open door. We’re getting a little bit of their heart as well. Do we notice this? Do we let it in? Do we notice appreciation for their kind attention? If so, perhaps this adds some delightful zest to our expression of thanks.

Oftentimes, our rote “thank you” is limited to the realm above our neck rather than infuse our entire being. What needs to happen to actually experience the gratitude and appreciation that would inject a richer meaning into our words of thanks?

The next time someone offers a gift or a word or gesture of recognition, notice how you feel in your body. Take a deep breath and allow the good feeling to register not just in your head, but throughout your entire being. Notice if a sense of gratitude and appreciation wells up inside you — and experiment with allowing words of gratitude to bubble up from this deeper wellspring of your being.”

 

Cultivating Gratitude: Beyond Narcissism and Toward Connection | World of Psychology.

The Work of Byron Katie

The Work by Byron Katie (we call her Katie).

Read what she says about Then, and Now:

Katie on: “How I Learned To Stop Suffering”
When I was in my early forties, I slept with a loaded gun under my bed. I’d become severely depressed in my thirties, and for almost a decade I spiraled down into paranoia, rage, self-loathing, and thoughts of suicide. I weighed more than two hundred pounds (I’m 5’5″), and for the last two years I was often unable to leave my bedroom.
Then, one morning in February 1986, out of nowhere, I experienced a realization. In an instant, I discovered that when I believed my stressful thoughts, I suffered, but when I questioned them, I didn’t suffer. I also discovered a simple way of questioning stressful thoughts. I call it “The Work.” I found a joy within me that has never disappeared, not for a single moment. That joy is in everyone, always.
Suffering is optional. The only time we suffer is when we believe a thought that argues with reality. When the mind is perfectly clear, what is, is what we want. If you want reality to be different than it is right now, you might as well try to teach a cat to bark. You can try and try, and in the end the cat will look up at you and say, “Meow.” You can spend the rest of your life trying to teach a cat to bark.
If you pay attention, you’ll notice that you’re continually trying to teach cats to bark. “People should be kinder.” “My children should be better behaved.” “My husband (or wife) should agree with me.” “I should be thinner (or prettier or more successful).” These thoughts are ways of wanting reality to be different than it is. If you think that sounds depressing, you’re right.
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People new to The Work often say to me, “But it would be disempowering to stop my argument with reality. If I simply accept reality, I’ll become passive. I may even lose the desire to act.” I answer them with a question: “Can you really know that that’s true?” Which is more empowering, “I wish I hadn’t lost my job” or “I lost my job; what can I do now?”
The Work reveals that what you think shouldn’t have happened, should have happened. It should have happened because it did, and no thinking in the world can change it. This doesn’t mean that you condone it or approve of it. It just means that you can see things without resistance and without the confusion of your inner struggle. No one wants their children to get sick, no one wants to be in a car accident; but when these things happen, how can it be helpful to argue with them and think of ourselves as victims of reality? We know better than to do that, yet we do it, because we don’t know how to stop.
I don’t ever want anything to happen except what’s happening. For example, my ninety-year-old mother was dying of pancreatic cancer. I was taking care of her, cooking and cleaning for her, sleeping beside her, living in her apartment twenty-three hours a day. (My husband took me out for a walk every morning.) It was as if her breath was the pulse of my life. I bathed her, I washed her in the most personal places, I medicated her, and I felt such intimacy with her. There was no separation. That’s me over there, dying of cancer, spending my last few days sleeping and watching TV and talking, medicated with the most marvelous pain killing drugs. I am amazed at the beauty and intricacies of her body, my body. And on the last day of her life, as I sat by her bedside, a shift took place in her breathing, and I know: it’s only a matter of minutes now. Our eyes locked, and a few moments later she was gone. I looked more deeply into the eyes that the mind had vacated, the mindless eyes, the eyes of the no-mind, and because I can no longer believe thoughts like “Death is a bad thing” or “I’ve lost her,” I feel only love and gratitude for her. There’s not a trace of sorrow. And in the three years since her death, I’m still waiting for sorrow to happen.
A man sticks a pistol into my stomach, pulls the hammer back, and says, “I’m going to kill you.” I am shocked that he is taking his thoughts so seriously. He doesn’t understand that the thought of killing causes guilt, which can lead to a life of suffering, so I ask him, as kindly as I can, not to do it. I don’t tell him that it’s his suffering I’m thinking of. He says that he has to do it, and I understand; I remember believing that I had to do things in my old life. I thank him for doing the best he can, and I notice that I’m fascinated. Is this how she dies? Is this how the story ends? As the joy continues to fill me, I find it miraculous that the story is still going on. You can never know the ending, even as it ends. I am very moved at the sight of sky, clouds, and moonlit trees. I love that I don’t miss one moment, one breath, of this amazing life. I wait. And wait. And in the end, he doesn’t pull the trigger. He doesn’t do that to himself.
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For more on  “The Work” of Byron Katie, go to http://thework.com.
You can also click on the images below.
The Work sheet –
Judge Your Neighbour Worksheet
Suggestions to answer Question 3 – How do you react when you believe that thought?
3.How do you react when you believe that thought?
Suggested responses to Question 4 – Who would you be without that thought?4.Who would you be without that thought?